Drunkenness, prostitution and immodest appearances in Hebrew Biblical narrative, second temple writings and early rabbinic literature: a literary and rhetorical study

[摘要] English: A number of narratives in the Hebrew Bible deal with seemingly inappropriate behaviors such as drunkenness and prostitution. These stories include, Noah's drunkenness after the flood in Genesis 9:18-29, Lot's drinking of wine with his two daughters in Genesis 19:31- 38 and the narrative of Judah and Tamar in Genesis 38:1-30. The unseemly aspects of these stories are the more puzzling because the major protagonists are often characters who are portrayed as models of righteous behavior. Noah, for example, is the only character in the Bible who is referred to as a righteous ( צדיק ) man (Genesis 6:9 and Genesis 7:1). Yet, after he leaves the ark after the flood, his first action is to plant a vineyard and to get drunk. The biblical narrative does not dwell on Noah's inappropriate behavior. Similarly, in Genesis 19:31-38, the Bible describes the actions of Lot and his two daughters after the destruction of Sodom. The two daughters make their father drunk and commit incest with him so that they can conceive children. In this narrative, the act of drunkenness is compounded by the sin of incest. Yet this provocative biblical narrative is elliptical in style giving no judgment of their behavior. The story of Judah and Tamar in Genesis 38:1-30 is also a puzzling moral narrative. Tamar intentionally deceives her father-in law by impersonating a prostitute and Judah engages a woman who he considers to be a prostitute. Moreover, he and his daughter-in-law commit what appears to be incest. This seemingly inappropriate behavior on the part of royal ancestors creates an intolerable tension within the narrative that calls upon the reader for meaningful resolution. These provocative and perplexing biblical narratives invite and even demand interpretation. This study explores how ancient interpreters provided new meanings to these ancient texts. Despite their varied cultural and historical backgrounds, this study details how these interpreters shared common perceptions about the underlying hermeneutic principles of biblical interpretation. These include the ideas that the Bible is a cryptic document, that scripture is fundamentally a relevant text and that the Bible is harmonious and divinely inspired. While the narrative features, themes and canonical contexts of these three biblical stories guided early Jewish interpreters to some natural conclusions, this study shows how these interpreters also made hermeneutic decisions at critical junctures in the biblical narrative and sometimes reconfigured the story's plot and characters to correspond with their understanding of its central message. Their elaborations and clarifications therefore restricted and channeled the meaning of the biblical narrative in distinctive directions. The study focuses on the literary and rhetorical strategies and received exegetical traditions that influenced the interpreters' understandings of the narrative. The striking differences between the treatments also stem from the very active nature of the interpreters' engagement with the biblical narrative, which included reshaping the narrative into forms capable of expressing the values and ideals of different types of ancient Judaism. The study also explores how ancient interpreters and particularly the authors of early midrashic literature, established standards of rabbinic morality by reshaping and developing the early biblical narrative. Their interpretations of the biblical narrative may in fact offer an assessment of what the early Rabbis considered moral behavior. While drunkenness is clearly denounced by the Rabbis, we find much more nuanced postures about the evils of prostitution. The introduction of exegetical motifs such as the Messiah and Godly intervention in their interpretations ensured that these somewhat puzzling narratives were interjected with values and religious ideals with which their readers could identify, thereby enabling scripture to retain its normative and vital function within these living religious communities.

[发布机构] University of the Free State